“Flour. Sheep. Coins. Wheat. Jesus never abandoned the familiarity of His time because what He had to say was so celestial or deep. Instead, He took advantage of what people already understood. In doing so, He didn’t just leave a way of salvation for us, but also a pattern of teaching to follow. This alone was my inspiration for how I chose to write Greek Word Study.”—author Chris Palmer

In a follow-up to his highly acclaimed book Letters from Jesus: Studies from the Seven Churches of Revelation, the Rev. Chris Palmer has written Greek Word Study: 90 Ancient Words That Unlock Scripture. With wit, humor, grace, and scholarship, Chris offers biblical insights while teaching Koine Greek words and phrases one delightful bite at a time. Unlike other books that overwhelm readers with Greek grammar, word formation, tenses, and the like, Chris makes the language accessible to anyone, using modern stories and analogies that engage readers and draw them into the Scriptures. Learning some Greek words and phrases helps you read the Bible in high definition!

“You don’t need to be scholar to read this book and you don’t need to know an ounce of Greek either. In fact, you don’t even have to really know much about the Bible at all,” Chris says. “All you need to do is just kick back and enjoy.”

My thoughts: This book is an excellent resource to use and get more out of studying the Bible! I love that it is easy to pick up and understand. Chris does an excellent job of writing this book so that people from all walks and understanding can enjoy and glean something from the 90 Greek words that he presents in this book. Whether you are a wordsmith, Bible scholar, or just looking to try something new, this is an excellent book to pick up!

I received this book from Celebrate Lit. This is my honest review.

Purchase a copy here! This post contains affiliate links.

About the Author

The Rev. Chris Palmer is the founder and pastor of Light of Today Church in Novi, Michigan, and founder of Chris Palmer Ministries. He is host of the popular podcast, Greek for the Week, seen on several Internet platforms. His first book with Whitaker House, Letters from Jesus: Studies from the Seven Churches of Revelation, has received dozens of five-star reviews from readers.
Chris began in full-time ministry in 2006 and began to preach internationally in 2009, helping many congregations grow, flourish, and expand. His desire for missions is to train and educate pastors, encourage congregations, support the vision of local church, and show the love of God to the culture. He has done this successfully for a decade in over forty nations of the world in Europe, Africa, South America, Asia, and the Caribbean, working with both traditional churches and the underground and persecuted church.
Chris earned a B.A. in Pastoral Studies from North Central University and an M.A. in Exegetical Theology, magna cum laude, from Moody Theological Seminary. He is a sought-after Greek scholar for his ability to make God’s Word come alive from the Greek in a unique way. Chris is often invited to present Greek and hermeneutics workshops at Bible and ministry schools. He recently began working on his Ph.D. at the University of Wales, Bangor, in the area of Johannine literature, particularly the book of Revelation.
His previous books include the self-published Living as a Spirit: Hearing the Voice of God on Purpose, The 85 Questions You Ask When You Begin a Relationship with God, The Believer’s Journey, and Escaping the Haunting Past: A Handbook for Deliverance.

Read an Excerpt

Study 12: Immeasurable: Hyperballō; ὑπερβάλλω)
And what is the immeasurable greatness of his power toward us who believe, according to the working of his great might. (Ephesians 1:19)
Over the years, I’ve been privileged to travel to many lands and countries to preach the gospel. One of the best parts about this is experiencing the different cultures, particularly their food and cuisines. Meals are times of joy and jubilee, when the hosts go all out to make me feel at home.
This is especially true in Sicily. I’ve often joked with my Sicilian friends that eating is a full-time job there. Sicilians take pride in making sure you are well fed, and you’ll often hear them say, “Mangia” (eat) or “Mangia qualcosa” (eat something), even right after you’ve just eaten. Food is of the utmost importance there and the answer to many of life’s problems. I understand this because my grandparents were of Sicilian descent.
There’s a joke in Sicily about a young man with a guilty conscience who tells his mother, “Mama, I’ve robbed a bank.” She says, “Well, that’s not good.” Then, he says, “And I’ve stolen a car.” His mama says, “I see. That’s not good either.” Then he says, “And I haven’t eaten today.” And she jumps up from her seat and screams, “What! You haven’t eaten? What’s wrong with you!?”
I once invented a joke of my own that the Sicilians found funny. I said, “After studying God’s Word, I’ve discovered the disciples of Jesus were Sicilian.” They looked perplexed. While they were still scratching their heads, I had them turn to John 4:31, which says, “Meanwhile the disciples were urging him [Jesus], saying, ‘Rabbi, eat.’” I think that joke has been making its way around Italy ever since.
Needless to say, there’s never been a time when I’ve been disappointed with mealtimes. I’ve been to Sicily twelve times and I can’t think of one instance when I didn’t have more than enough food placed before my eyes. I will never forget the first meal I had in Sicily. It was on a Sunday afternoon after church. I was told we were going to have “a little something” before dinner that evening. They brought out course after course after course. I was stuffed to the gills before the main course even arrived¾and this wasn’t even dinner.
My translator told me later, “Chris, the Sicilians go all out for every meal. You are never going to survive if you try eating everything.” If I’ve learned anything about the wonderful Sicilian people over the years, it’s that they don’t mess around when it comes to food: it’s always going to be over and above, more than enough, and plenty left afterwards.
The apostle Paul talks about God’s power this way in Ephesians 1:19. Here, Paul was sharing with his church in Ephesus what he prays for them. He tells them that he prays they will know the hope that God has called them to and the riches of God’s “glorious inheritance in the saints” (verse 18).
The hope that God called us to represents the beginning of the Christian life. While we did call upon God to be saved (see Romans 10:13), He first called us. He called us to belong to Christ and have a new life free from sin, to be holy and separate from the world, and be part of God’s celestial family.
The riches of His glorious inheritance in the saints alludes to the end of the Christian life. It is our total inheritance, which we will receive when the fullness of time comes. Until then, we are waiting for it with patience. In short, verse 18 speaks about the beginning and end of the Christian life.
At present, we find ourselves in the middle. Our Christian life has taken off, but we have yet to receive the totality of God’s promises. As we make our way toward receiving this final inheritance, we find our path strewn with all sorts of challenges, difficulties, and suffering. To push us past these and over the goal line, God has given us His power—“what is the immeasurable greatness of his power toward us who believe.”
The Greek word for “immeasurable” is hyperballō. It is a two-part Greek word that comes from: hyper (above, over, beyond, more than) and ballō (to throw or cast). It literally meant to “throw beyond” or “surpass.” Over time, it came to express other means of excessiveness such as outbidding someone at an auction, extreme heat from a fire, unbearable pain, and the intense brightness of stars. Hence, it was a word used for something that stood out, excelled the norms, and went beyond the standard amount.
The idea in this Scripture is that God supplies an over-and-above ration of His power to help us overcome the obstacles and challenges we face so we can receive the full inheritance promised to us. Not just a little, just enough, or even more than enough, but an over-and-above, highly excessive amount, like a meal in Sicily. We can stuff ourselves with God’s power and never come close to exhausting it. It’s all around us and is ours for the taking. And we aren’t to be stingy with it because there is enough to go around and plenty to take home.
Perhaps you are wondering how you can tap into this smorgasbord of power. The way Paul tapped into it: through prayer. When you come into prayer, you stand before a banquet table that is heaped with everything you could possibly need to overcome your troubles. And you are free to take.